20 Ekim 2012 Cumartesi


Inci Eviner
Acting in the Library started on a meeting and working platform, which I named "the Working-space" , and then we decided to transform this space to a stage. we began to invite the concepts and norms to this stage.
About 7 months ago, a group of young artists and the students of Kadir Has University came together with an open call and wanted to search and experience the idea and the space of the library by performative practices.
That was also being in a search of a different method; to form a space beyond the restrictive curriculums of art education, and I thought, the triennial could be a good opportunity for this particular education method. I considered the invitation from Tbilisi Triennial in this way and we came to a resolution to share our experiences in here.

The Questions that I ask myself about art education; How could I break the learner-instructor hierarchy?
Among the people who responded to the open call, there were some, who has been producing and exhibiting artistic works for a while. I was open to surprises about this matter, even a veterinarian could have applied for it.
In Turkey, public universities are tuition-free, but with some of them the education-curriculums are determined by the ideology of the party in power. Students are selected through aptitude tests and central examination system. On the other hand, Foundation Universities behave timidly to open departments like art which have no profit.
To overcome this; Could I form mobile, in-between, unsteady, independent, experimental, open spaces?
Instead of dividing my life into two professional parts like an artist and a professor, could I bring the art production and artistic research areas together and transform this in-between area to an exciting experience?
Could we practice performative research method for education?
Except for adjusting theory to practice, could we let practice invite theory to life and internalize it? Articulating with life, could we turn Istanbul into a workshop instead of the classrooms in the universities?

At the first meeting, before deciding where we should start, we pointed out the traps: we stayed away from a research method which is descriptive, didactic, declarative and, artificially fitting theory into art, and tried to find an action area rather than methods that are based on qualitative and quantitative, logical thinking. We did not consider production as our target; the works that arose have become side-effects for us.
So we formed a playground by searching what art has contributed to the world and put these contributions into action. Staging some series of norms carried us out of limited identification areas. Certainly archive researches, literature, artistic productions were the actors of this stage- just like us.
....
Initially, being a group of 20 people, some left, a few months later we were 9 people. Meeting once a week, from time to time we invited guests like dramaturgist, dancer, sociologist to the stage and joined their games. The chaotic atmosphere at beginning, became clearer when everybody discovered his own research method and acting together created small groups, individual disengagements happened- until everyone erased his face.
Initially, what we felt
Action is like an operation

EMRE

There was too much motivation and information. Therefore I had been offended by the library and to get re-acquainted with it, I ran to the nearest library and at the reference desk I asked it about "itself". And told it to show me all the resources which included the name, "library".
Rather than reflecting the theory to practice, is it possible to search the new potentials that the practice offers theory ? Would library be a center of an operation?

CEREN

We are drowning in information but starving for knowledge


Act: Find the girl with the glasses in the scanned picture.
Could I approach the library as sort of an operation center which interacts our bodies with the texts?
Act: Move on darling, move on darling


CEREN
"Bringing intellect and order to the world, is a pathetic effort..."


Act: Turn the antenna on, turn the antenna on, turn the antenna on

ASLI

“A library is an ever-growing entity; it multiples seemingly unaided, it reproduces itself by purchase, theft, borrowings, gifts, by suggesting gaps through association, by demanding completion of sorts.” A. Manguel

Act: Record the dots from zero to forty two 


ASLI

"The Tower of Babel remained standing as an evidence of our belief in the oneness of the universe."


Act: Hear the scratchy sound ,hear the scratchy sound


EMRE
First of all, the memory is like a library that hasn't been put in alphabetical order, featuring the complete works of no one's. Act: Find the distance between the dots


DİDEM

“Ordered by subject, by importance, ordered according to whether the book was penned by God or by one of God’s creatures, ordered alphabetically or by numbers or by the language in which the text is written, every library translates the chaos of discovery and creation into a structured system of hierarchies or a rampage of free associations.” A. Manguel

Act: Turn yourself around tree times and jump and turn around again and again.. and gain..gain.. repeat eat eat eat peat...


MUJDE

"Every choice excludes the other. The act of reading is an everlasting act of censorship."
Act: You look ugly in every picture- dead pan shaky head don’t be sad SAFAK
"Every library, by definition, is a result of choice and has to limit its realm. So with every choice, it excludes the other. What is can not be done/ what is undone becomes the choice. The act of reading goes parallel with an everlasting act of censorship."
Archibald MacLeish


Act: Because you are incomplete ,because you are incomplete


SAFAK

Is reading dangerous?
"Absolute power should require all the readings only to be official. ... Whatever the form, the censorship is the derivative of power and throughout the history of reading, from papyruses until today's books, the fire of the censorship burns... Voltaire; The delusion of the book-burners is the belief of being able to initialize the history and destroying the past..."

Act: erase your face and be a shadow and move through history 


EMRE

This whole search that I am in from the very beginning, the information I have saved, the images I have collected indicated me a mental library within itself. And that has led me to an idea of spatial digital structuring by making it possible for me to face this matter.
“He runs after facts like a beginner, learning to skate, who furthermore practices somewhere where it is forbidden”


CEREN

First I went into the school library, I realized the space between my personal experience and knowledge, I thought that space might have been a stage.
act ,somebody you’ll be a star in somebody’s else’s sky

EMRE

What is the meaning of experiencing a space? Realizing yourself in a place or defining myself with the place? I stand alone in the middle of the library, I must move and rip off the relation that I have built within my daily practices and my ordinary approaches to the library.
I wanted to lie down on the floor- from here where I look, the library could have swallowed me-
And all together we became lost in the books -The Library at Night ,The History of Reading and Dreaming by the Book. Everything was so interesting, we driven away among all those texts.

The only way to get away with that was to enact the quotes- Judith Buttler Greetings and Salutations!

Act, The whole process is a ‘’modus of being’’


ASLI

We tried to sample the texts and quotes we have read -that was a mistake- we were imprisoned by the limits that sampling brought - as we realized this was a trap - we transposed our organs (transposed the senses).
We thought with our feelings and felt, acted/moved with our minds - we reversed it- we realized the impossibility of the expression- all the things we have tried in transforming knowledge to expression was a trap and we tossed them out- "I have an idea" - trash ideas


CEREN

And we invited guests
A dramaturgist ; Drama in the Ancient Greece to state the state of the acting text etc..etc...-
A performance artist; book was invited to the stage as an object and enacted - different reading positions were experienced-


EMRE

What is the meaning of moving on the text? A library where the words turn into sculpture - is it possible to think of a book? Could the books within the books be a strategy to expose the relations between the texts (mapping)? We started with the performative readings by following Elaine Scarry. We decided to actualize our library in a structure by going ahead with mapping. In this structure, everybody had a cell on his own and thus from the collective act to individual act and from individual to collective we began to work on a dynamic form of relation. In order to not get lost we invited The Trial by Kafka to the stage. And started reading the trial from our backs.
And when we came back from there we decided to give ourselves in this process

Act, there is no doer,I’m doer,I’m not doer


CEREN

We are drowning in the information but starving for knowledge Perplexity is the beginning of knowledge
And to hell with the cencors! give me knowledge or give me death

The outer and the inner clock relentlessly go their different ways. Outer time functions as usual. Inner time accelerates savagely, "devilishly", "demonically." It is driven by forces such as a relentless self- scrunity that reflects on reflections of reflections endlessly, with terrifying swiftness.

Didem Erk:

-Some passages are deleted by the author-
What kind of an act is to lend books to the library instead of borrowing ones? How would an unregistered one leaks to the system and would it provide a possibility of an encounter? I wrote my own poem between the lines and consigned it to the library.
Could the library operate as a working space where one writes but not reads or produces but not consumes? Is it possible to see a library as an atelier? And I sat by a desk - sat and wrote letters to a person unknown and I wrote them for days. I left the dated letters on the desk- in the library – to the library.
What sort of meaning gaps would translations of a book create? If each translation is an interpretation, is the book a continually changing meaning- would translations act continually- could they create a space of act- I erased, spoiled, excluded and erased by acting in the realm of the book- and formed a new space - words that were said, leave its verbal existence to written images and they turn into actors.
It proposes a form of physical reading - transformation of a surface to a book - Lines are interrupted - I suggest an impossible form of literal comprehension - these are the remaining spaces of the six e- books of different translations on Franz Kafka’s Trial which are accessible on the internet. I deleted some passages which do not include the word “trial” in English, French, Italian, Spanish, Turkish and German.

the doors of law are- 
recalling the doors of the library- 
which gives the sense of being neither inside nor outside, it is there-
the threshold- 


Şafak Çatalbaş:

Remains of the Road
I started with my sitting meditation experience in the library, sitting and mental traveling- I have searched for the conflict between sitting and the acting of the mind- I have pondered how I could visualize this.
Failure errorrrrrrrr
When setting out in literal terms both visual and verbal expression
...
Word on the road
Remains of the road

     Wrong has the right
                       to be old
...
(For the performance: "as a scanner")

Body in the mind embodied mind law and justice - for the laws made with reason, an offer as an answer in case of not stepping out the duality of the mind and body completely: a territory between enact and act- the laws that are made in mind, processed in the body and then printed out, (body as a scanner) - it is processed in other minds-bodies- mind as a scanner-
Heads under the cloth, limbs remain uncovered- we went down under the table, the cloth covered our heads we were in semi-darkness, we lit our torches to be able to see the texts before us, there were texts of law, they were passed from hand to hand, it released what is kept by the silently reading memory, it screamed and shouted.
The typewriter on the table wrote the new ones when recording the revealed.

Laws are enacted and minds are acting the traces of memory, process always triggers others in the
other minds in the other bodies... PROCESS continues with losses, constantly changing new processes in other minds- movement and transformation -


Aslı Narin:

Another Library
In my cell, I came out with an idea of disposition of the images in the space that would generate a visual labyrinth. ** Following Borges - the library is unlimited and cyclical. If an eternal traveler were to cross it any direction, after centuries he would see that the same volumes were repeated in the same disorder (which thus repeated would be an order: the Order - I placed myself as a voyeur in that eternal cycle and I formed a transparent tunnel with the photographs I took. The transparency of the images accompanies the infinity of the knowledge. I transformed myself into a hidden eye in the library. I developed my research around using transparent layers to give depth and eternity to an image or a sentence.

Emre Sağlam:

Sollicitare in the Library
When experiencing the proposals of Elaine Scarry considering dreaming by the book, the literary example she gives as a reference which I figured it would be as effective as The Trial by Kafka , I thought of this novel as a space I could act on. And I tried to catch the gestural movements. The references that were led by these movements opened in various texts and drew me into a different process of dreaming, these concussions and gestural approaches, my search in the library, basically occurred in two different acts. These two videos are interactive and simultaneous documentations of my research process relating to cinematic fictionalization. In the second video I directly tried to reach for the trial by getting at the center of all the map-like, imaginary and gestural approaches and I went exploring the reference acts in the trial. This attempt is an inner reply to the concussions in the first video.

Müjde Bayraktar/ Ayşenil Şenkul

Cultivated Books
Our first research was about a modular book system, the results of this work required the library as a perception of architectural structure. In time we moved away from this idea and proceeded to an organic solution. When we turned our faces to the nature, we saw that to obtain knowledge, to wonder, to search, to reach for relative conclusions, to make new beginnings from these conclusions are processes that flow parallel to the natural cycle of life. As an expression of this cycle the plant has become a metaphor. The knowledge which spewed out of the books forms an organic relation with celluloid environment of book leaves by its nature. Old encyclopedias, categorized knowledges suddenly turn into a living- alive garden. The book reunites with the nature as a substance and serves a living, an organic system.

Orkun Aziz Aksoy :

 Worldshelves
In this work, I took "the text" as the subject. I tried to demonstrate that the only thing which takes text and structure together is a library, based on the suggestion that a library resembles the structure of a piece of text which consists of letters, words and sentences whereas a library consists of letters, words, sentences, books and bookshelves.
My work consists of two different parts -as structure and text- which can be related to each other by interrogating text-structure connection. Instead of creating a new text, I chose the words from
fundamental rights and freedoms chapter in the constitution randomly, then as if constructing a building, i brought these words together in a form looks like poetry which is difficult to define if it is meaningful or not. A chapter in the Constitution is about prohibited books and this reminded me of bookshelves resembling cells which stand disconnected across each other.
As a structure this is a bookcase I built into my construction, by mounting box shelves which could contain a single book horizontally to the wall. as meant before, by changing its structure , this bookcase offers a reversal of the order of letter, word , sentence, text, book and bookcase.

The structural similarity between the structure and text is stressed by placing each boxshelf on the projection of a word of the text written on the wall in front. ...Liberties loyal to personalities / non to be divided to be removed / nobody's guiltier as the crimes other than deaths

Ceren Acun :
The Silence Epidemic

During our research, we almost made a surgery on the library- we laid it on the table, started cutting and opened it- tried to understand how each organ functioned with the system. When confusion made us stuck, we called for some authors- dead and living- to lead this vague way...
Personally what attracted me was all the major obstacles while trying to reach for the Knowledge itself. Using Censorship as a fear mechanism, throughout the history all the authorities, local or federal , oppressed the people, slaughtered their books and libraries and condemned them to silence. They desired absolute obedience....
While reading The Library at Night by Manguel and The Trial by Kafka at the same time, I found traces of all those sabotaged roads to knowledge and let myself visualize the combination of these two different sources.
Silence became more and more concrete, shadows spread everywhere in my imagination. A world that is surrounded by the shadows of the censorship; ban-ning or a-ban-doning ... All the guilty pleasures of the censorship caged the "questions" in an unvoiced territory. So my work has become the depiction of this epidemic with some parts covered with overlapping of the same texts which made reading difficult by forming an illusion-like appearance. All the obstacles diseased, crippled and deaf-muted. Systems have created criminals looking for their crimes, the court is everywhere ,it casts its shadow on every space...


Görkem Ergün:
Class P and Guard of the Library:

if you want to act
you have to be;

chaotic and  weird
unidentified 
spooky
and here is library.


Act: SO, LETS ACTING IN THE LIBRARY! 

2 Temmuz 2012 Pazartesi

kütüphaneyi gözetleme






tipografik denemeler

ilk denemelerim fakat genel tarz gözümde italic ve serifli olarak canlandı ilk aşamada. daha farklı fontlarla devam edeceğim.




30 Haziran 2012 Cumartesi

ACTING IN THE LIBRARY

*"Der Gesetzesvollakt"

ACT 1

<meditation. sitting in library>
kütüphanede meditasyon. hareketsiz, sessiz oturuş.

SAHNE 1

Kütüphaneye giriş. Kafka'nın Dava'sı ve Anayasa'yı alıp uygun bir yer buluyorum. Kitapları yükselti olarak kullanarak rahat bir bağdaş oturuşuna geçiyorum. Hareketsiz sessiz, gözler kapalı (ya da sabit bir noktada) 30 dakika kalıyorum. Dikkatim nefesimde. Ayaklardan başın tepesine, başın tepesinden ayaklara, dikkati bedendeki duyumlara yönelterek, tüm bedenimi zihnimle tarıyorum (scan ediyorum). Üzerinde oturduğum kitaplar (Dava ve Anayasa) da bedenimin bir parçası, bir uzantısı oluyor; böylece onları da "scan" ediyorum. Ben otururken, diğerleri (ekip) istedikleri hareketler içinde, istedikleri hızda, benim yapmış olduğum gibi Dava'yı ve Anayasa'yı alıp birer birer geliyor, daire oluşturacak şekilde bağdaş kurarak -veya tercihen başka bir meditasyon oturuşunda- oturuyorlar. Daire tamamlanıyor. 30 dakikanın sonunda, son gelen çanı çalıyor.

ACT 2

.cycle speech.
.döngü söylev.

SAHNE 2

Üzerinde oturmakta olduğum Anayasa'yı alıyor ve rastgele bir paragrafı sessizlik içinde okuyorum. Diğerleri hareketsiz. Okuduktan sonra yanımdakine uzatıyorum, benim kaldığım yerden o okumaya başlıyor, sessizlik içinde. Ben aklımda kalanları seslendirmeye başlıyorum; aklımda kaldığı kadarıyla, eksikler ve fazlalarla. Bilinçaltımın oyunları, dil sürçmeleri, uyduruk cümleler, ani sessizlikler bu seslendirmenin akışını belirliyor: akıl-dışı beni seslendiriyor.
I am not the doer. I am non-doer. "Yeni" kanunlar ağzımdan dökülürken, "kanun-suzlar"dan hemen yanımdaki, bu seslendirmeye maruz kalarak, sessizce, az sonra seslendireceği paragrafı okumakta, o esnada. Bu şekilde dairesel okuma-seslendirme devam ediyor; her sessiz okuyucu, okuduklarıyla birlikte kendinden bir öncekinin -ve daha öncekilerin her birinin- "bilinçaltı"nın sesini içselleştiriyor, sırası geldiğinde kafasının içindeki seslere karışan bu sesleri de bir şekilde kendi sesiyle seslendiriyor.
Bu arada bir sekreter söylenen her kelimeyi daktilosuyla kayıt altına alıyor; mahkeme salonu-kütüphanede.

Herkes seslendirdikten hemen sonra, daire tamamlandığında, son seslendiren çanı çalıyor. *Yerimden kalkıp halihazırda dönmekte olan videomun olduğu dolaba doğru yürüyorum.

ACT 3

non-doer
non-performer
eden-siz performans
video

SAHNE 3

Video-
sahne dışından sahneye, sahneden sahne dışına

Kafka'nın Dava'sından seçtiğim bir bölümü, sadece romanın kahramanı K.'nın "act"lerinden oluşan bir özet haline getiriyorum. Önüne kamera yerleştirdiğim giysi dolabının içine giriyorum - kamera kayıtta- yalnızca bu cümleleri seslendirerek performe ediyorum. K. yok, eylemleri var (mı?): deeds are done but there is no doer. Ben var mıyım, var isem, ben de kimim? Performansı gerçekleştiren ben miyim? Ben sahne dışından biriyim. Halihazırdaki sahneye -kadraja girdim. I am non-performer. Peki sahne bu çerçeve midir? Kayıt eden, kadraj dışındaki kişi de benim. Sahne dışıyım: non-performer. Aynı zamanda var gücümle sahneye; kadraja girmeye çabalıyorum. (Bu çaba gerekli mi? Hiç de değil, zaten ordayım: effortless effort -çabasız çaba) I am non doer. Burada kalmak bir süre sonra  fiziksel sebeplerden ötürü mümkün olamıyor. Fakat bedenim giderek gözden yitse de, (b)eden-siz performans oluyor.

...*Yerimden kalkıp halihazırda dönmekte olan videomun olduğu dolaba doğru yürüyorum.(bknz. SAHNE 2) İçindeki ekranda videomun dönmekte olduğu dolaba yerleş(em)iyorum. "Ekranın; "ayna"nın önüne, belleğin herhangi bir yerine yerleşip, herhangi bir yerinden okumaya başlıyorum Dava'yı (K.'nın act'lerini). Bu arada ekranın önünü kapatıyorum haliyle, çekilmemi isterseniz çekinmeden söyleyiniz. Dikkate almayabilirim, ne de olsa yapan ben değilim. I am non doer.

PEKİ NEDEN?
someday you'll be a star in somebody else's sky
BUT WHY?

>It's all about internalizing the knowledge<

Bütün mesele bilgiyi içselleştirmekte. Bu içselleştirmeden hareketle eylemeke. Ve buradan ilişkilenmekte. Her şey ilişkidir. İlişki her şeydir. İçin ve dışın bütünlüğü içinde. Bütün mesele bu, bütün-lük.

KİM GÖRDÜ
NE DEDİ?

Beuys dedi ki, herkes sanatçıdır. Warhol dedi ki, herkes 15 dakikalığına ünlü olacak. Freud yorumcusu Rieff dedi ki, Freud herkese yaratıcı bir bilinçaltı vererek dehayı demokratikleştirdi.  Fırsattan istifade, ben de bir şeyler dedim. Dedim ki, Otorite, Deha, Anayasa; hepsi bir, kökü bizde, kes kes ye. Dedim ki, bunların üçüyle bir adaya düşsem, aç kalmam. Demokratik bir süreçte, dehamın ışığıyla parlar, ünlü bile olurum. Olurum derken... Ben de KİM oluyorum? Ben sadece oluyorum. Buddha dedi ki, there is no doer. There is no doer or actor. As Buddha said - 'There is a path, there is walking, but there is no traveler. Deeds are being done but there is no doer.  Yapan ben değilim. I am not the doer. Ben sadece oluyorum. The whole process is  a "mode of becoming" as Judith Butler says.

I am non doer.


CHORUS

we all want to be famous. sometime. somehow. we read. we speak. we sing. we act. we react. we do not act. we do. we do not do. we are non doers. non performers. but in the future. we all gonna be. stars. in somebody else's. sky. it's all written. in the stars. it's all written. over there. in library. so let's act. in library.

we are all outlaws. who made the laws? we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?we are all outlaws. who made the laws?

KORO

hepimiz ünlü olmak isteriz ya. bi ara. her nasılsa. okuyoruz. konuşuyoruz. şarkı söylüyoruz. eyliyoruz. eyleniyoruz. eylemiyoruz. ediyoruz. etmiyoruz. etmeyenleriz biz. eylemeyenleriz. ama bi gün. hepimiz. yıldız olucaz. bi başkasının gök. yüzünde. hepsi yazılı bi. yerlerde. yıldızlarda. oralarda bi yerde. hepsi yazılı. kütüphanede. hadi öyleyse. hep birlikte. eyle. kütüphanede.

topumuz gugukuz kimin hukuku? topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?topumuz gugukuz kimin hukuku?

-------
koroya eşlikçi enstrümanlar: vurmalı çalgılar- tüm kitaplar, raflar, beden perküsyonu, çan.

*Der Gesetzesvollakt :"Yasaların çırılçıplaklığı" çağrışımlı, uydurma bir sözcük.  Der Gesetzesvollzug -yasaların icrası'ndan türetme. Das Gesetz kanun, yasa; Der Vollzug icra, infaz, yerine getirme; Der Zug tren, cereyan, nefes, hamle, oynama; Der Akt eylem, fiil, hareket, işlem, muamele, nü, perde (tiyatro), çıplak resim, çıplak vücut, olay, cinsel ilişki gibi çeşitli anlamlara geliyor. Vollakt tamamen çıplak resimler, fotoğraflar (sanatsal, nü) için kullanılıyor.


Şafak Çatalbaş

28 Haziran 2012 Perşembe

statement ( henüz tamamlanmadı- düzeltmeler ve eklemeler gerekicek)



In my own research process, I have considered library as the embodiment of bodies which are constituted through certain forms of knowledge and hierarchy. A book can be considered as a body to produce (establish) a way of thinking that is composed of letters, words, sentences and paragraphs. Through my own artistic practice, I approached knowledge as an archive piled up in a library where every individual confronts it in that specific space in silence and in privacy. Also this confrontation in a library is mostly based on consumption of knowledge or literal absorption rather than production. It is reading rather than writing, it is based on monologue rather than a dialogue. A library and a book which proposes a form of reading, it is always there for me to subvert the meaning of usual forms. Firstly, my experience in the library is about writing letters submitted in an envelope to the library or a possible visitor after spending hours in that specific library. It was a gesture of leaking out to those silent monologues. Secondly, I have checked the catalogue of a library for certain poetry book, if it is not present in that library I am bringing my own book to spend 6 hours in that library. I have written another poem between the line spaces of that poetry book and giving it to the library as a gift to the right alphabetical ordered shelf. In this sense, it becomes the only book which can be borrowed that has no due date and cannot be searched through catalogue engine.
Besides, one of the continuous practices of mine is to deal with the book as an object with all its contents, pages, letters, covers, its smell and also its taste. Fragmentation of the body of the book by dismembering the pages to evoke another chain of connotations is one of the essential aspects of the practice. Whereas these are just books which are the containers of thought, comprehension of their content is obstructed due to the reason of deconstruction of the usual mode of reading.
I have altered the usual form of reading to trace a book as a compile of memory which rewrites itself in relation to possible reader’s memory and idiosyncratic associations? In this sense, the book is dismembered and altered to another form which questions the digestion and transformation of knowledge proposed by ontological hegemony of the book. Each book can be considered as a container, a form of a body. The book is not legible in the usual sense so the obstruction by fragmentation is one of the recurring ideas. The performed actions on pages and books are to disrupt the integrity of its wholeness and to subvert its subjection. Books are not only objects but they are also the embodiment of idea of civilization and progress. Books define a system of thoughts and beliefs, or they are defined as the objects of civilization. I give a readable object an unreadable form and it creates the sense of appreciation of source of knowledge as well as questioning the possibility of a rupture in that knowledge.


d.